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June
28, 2009
"Wait For The Lord"
Scripture Setting:
Psalm 130 NRSV
Our scripture text for this sermon has a long history of use in
the formation of Christian discipleship. Psalm 130 is one of
seven penitential psalms used for centuries during the Lenten
season. These psalms (6, 32, 38, 51, 102, 130, and 142) serve as
a basis of prayer and reflection as the psalmist seeks to be
open to our sinful nature and our need for God’s redemption.
As Psalm 130 begins, we find the author crying out to God during
a period of deep lamenting. This is not a lamenting that comes
from the inconveniences of life. Rather, it is a wrestling that
comes from deep within the soul and struggles between the depth
of human sin that brings death and the hope of life that resides
in God. The psalmist recognizes it is God who extends
forgiveness, and, in that realization, finds the courage and
strength to wait and hope in God’s faithfulness.
It is important to point out that the theological use of the
verbs “wait” and “hope” are synonymous in this text. To wait
with assurance on the Lord requires, at the core, a hope and
faith in God’s word. To wait does not mean to stop or to linger;
rather, waiting with God’s word implies that the word continues
to speak and be heard within us. To hope is not a passive
response, but one that waits with patience and anticipation for
what God will do. Out of the depth of the psalmist’s despair
emerges the awareness of God’s grace, and, there, the psalmist
finds the hope and commitment to wait “with” God.
The healing experienced by the psalmist stirs within him the
need to be a voice of challenge and hope to all who will hear.
So he proclaims to the people of Israel and invites them to
share in that hope of the Lord and to experience God’s redeeming
power.
As you consider how to form this sermon, one approach may be to
follow the format of the psalm itself. There are four major
segments in this text: (1) opening our lives and crying out to
God in our woundedness and despair (vv.1–2); (2) recognizing
that it is God who extends forgiveness to us (vv. 3–4); (3) our
confessing of faith and hope in God that gives us the courage to
wait (vv. 5–6); and (4) the blessings of God’s grace to our
lives stirring within us a passion to share that message beyond
ourselves (vv. 7–8).
From Worship Helps 6/28/2009
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